| Second Circle Lesson Four |
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| Lesson Four: What are the methods you use to define your relationship with the divine? describe your tools, methods and your idea of the ways the universe works. Find at least three other peoples explanation of the theories that make up their belief. Was there ever an event that cemented these beliefs for you?? YOU be the teacher, explain and outline these beliefs in your choice of forms. Tell the Story of Your PERSONAL faith. Three other explanations: 1. http://bbs.annex.com/raven/my_road.htm 2. http://www.starkindler.org/arion/bio.htm 3. http://www.starkindler.org/dianis/who-is.html "What I Believe About the Universe" or "How I got where I am and who the heck knows where I'll go from here?" An Essay by Hollis, for Lesson Four in the Second Circle Life has made an effort to teach me several seemingly conflicting Truths: 1. Life is hard. 2. Life is considerably easier if you make an effort. 3. Regardless of what you do or don't to life can still be hard or it might be great, you never can tell what will happen next. 4. If you insist on doing it your way, regardless of what the gods are telling you, you're bound to be miserable, or at least in limbo (which is really annoying). Now, these are my lessons, I'm not trying to say that all that holds true for everyone. I have to say though, I've seen enough evidence around me over time to suggest that these four points do hold a good grain of wisdom that most folks should look into. Just something to think about! So what do I believe about the universe? This is a topic I spend time mulling over occasionally but don't usually spend a lot of time putting down for others to read. Maybe I should start with what I believe about the Divine and go from there. First, I believe that there is only one GOD (the Creator). Shocked? Don't be, I'm not finished with the subject yet. This Creator, whatever It is, is responsible for all existence. But whatever It is we can't even pretend to understand It or Its motives if It ever had any. We can't know It, touch It, or see It. It is beyond our puny human comprehension, except maybe to postulate that It does indeed exist somehow, like I'm doing here. Somewhere along the lines part of It gained something like self-awareness as we know it. Curious about the Universe, the Creation and everything in it and wanting to better know Itself it divided in two, now even further separated in consciousness from the Creator but still wholly part of It. (Does that make any sense to you? I know what I mean, but about half the time I can't tell if anyone else does.) To learn, they differentiated. Perhaps at first they more closely resembled Yin and Yang, opposites complimenting and containing still a bit of the essence of the other. Maybe the concept of gender didn't even occur to this pair until after it occurred in nature, I think it's impossible to know. But eventually They did accept this duality as a part of Themselves, and they are the Lord and Lady. One God, one Goddess. Both of these have many aspects, They are complex beings. I still say it's arrogance to think that we can fully understand or know Them, but we can know parts of Them, we can interact with these parts or aspects. That is our connection to the great Divine as it exists outside ourselves. They are actually interested in us and can take a hand in our affairs, answer prayers, smack our hands when we need it, and offer comfort and guidance. They do not need us, but in my opinion we do need Them. We need God, however you see It. The Divine within us cries out to the Divine without and all around, and to deny that is to remain incomplete forever. When the Creator caused the universe to be, I believe It had some sort of intention which is what has given us order. Once It set the wheels in motion (so to speak) It went back to whatever It was doing before and things have progressed on their own from then. The best way we have to describe what happened at this time is the Big Bang theory, that all the universe began as an infinitely small, infinitely dense point of matter existing in every dimension at once (so do we have parallel universes encompassing other dimensions? hmmm...). As this point of matter exploded, its remains traveled outward at amazing speeds at amazing temperatures and then began to gradually cool and adhere to each other. This is where the theory generally breaks down scientifically. You see, if the point of matter really did explode it would have evenly distributed matter over the entire area of the universe. There wouldn't be any clumps. No galaxies, no stars, no planets. We wouldn't be here. Heck, we wouldn't even have atoms, they are far larger than their parts. This is where I find that Original Intention taking over, giving us some order, something for physics to explain later. After billions of years (11-14 at best guess right now) the Earth formed. Who knows where else life may exist and in what form. After all, our little back-water planet is a relative newcomer. But we know life formed here millions of years ago, starting simply and getting gradually more complex. Calling life (even at the beginning) simple is a bit misleading. The processes even of the simplest cells are so remarkable, so complex...I'm finding intent here again. To me, it's to much to have happened wholly by chance. I'm a strong believer in evolution (which I consider to be scientific fact) if you couldn't tell. So life evolved on its merry way, and here I am sitting amidst six billion of my fellows as we slowly destroy our surroundings and make it impossible for us to continue thriving. Aren't we a bizarre species? There's a line from "The Matrix" that goes something like "There's only one other organism that uses all its resources and destroys its own environment, condemning itself--a virus." Wow, and fundamentalist Christians get upset at being related to apes! I'd personally like to rise above that assessment. But anyway, back to me. Here I am. I was born about 27 years ago (1974) into a family that would prove to be dysfunctional at best. (Are there any "normal" families out there? If you belong to one would you email me about it? I think I'd like to hear the novelty of your story.) When I was a kid I was always curious about nature and I had a habit of anthropomorphizing absolutely everything. That made it very hard for my mother to get rid of my worn out stuffed animals, and it made it very easy for me to get along with trees, plants, small furry creatures, and celestial bodies very well from an early age. It never occurred to me that they weren't alive in the way we think of other people being alive, and while I can now understand that one might be able to make a case for our consciousness being a bit different than a tree's I still pretty much hold to the ideals about life I had as a child. And what's more, these "things" have souls, just like we do. This may have been my first point of dissension with Christianity as I was raised to it. As a child it didn't really bother me that people thought animals didn't have souls, I just thought they were so stupid it was funny. Children, however, often miss seeing the consequences of that kind of thinking. The cruelty people exhibit because it's "just a dog" or conversely the kindnesses like euthanasia we grant our animals that we deny humans out of fear for their immortal souls continue to appall and amaze me. Now it sickens me to hear people insist that our little cousins are soulless so that they can feel superior in the eyes of "God," meaning Jehovah, of course. Feeling this life all around me and having a few skills with clairvoyance and a very little telepathy eventually got me thinking (oh to have those small skills back, to never have squashed them down...). What kind of people could do what I could do and felt the same way about things? One of my cousins had heard the story about how my grandmother had used a Ouija to find out the name of my mother--before she and Dad met. My dear cousin didn't tell me the story, she just related that grandma was a "witch" and wanted to know if I wanted to help look for stuff in the big scary basement (we did a lot of rummaging in there anyway, that was one of the beauties of grandma's house). So maybe I was a witch too. I decided to ask my Mom, who else knows everything? Mom's reaction was unfavorable at best, and from what I remember a little panicky. I couldn't be a witch, she said, because witches were evil and they went to hell. I was saved, she said, didn't I remember that? Sure, I said, but what's that got to do with all this stuff? I'm not evil but I can hear the tree talking to me. You aren't a witch because you aren't going to hell, and that's final, she said, and anyway, witches come in families and there aren't any witches in this one. Sigh. I think I was nine. Later she would throw away a book I found on ceremonial magick. Like I was going to sell my soul for a buried treasure...come on! What's this "saved" thing? you may ask. The side of my family (my mother's) that's very concerned with religion are all fundamental, independent, churchgoing Baptists. They believe that no matter who you are or what your religion is, you are going straight to Hell for eternity if you don't at some point utter the words "Jesus, I know I'm a sinner. I believe you died for my sins, please come into my heart and save me." My maternal grandmother discovered that I, at the tender age of seven, had not yet said this prayer. One Sunday she hauled me out of the pew and into the isle, to the front of the church and made me pray it with her. According to her, she "led me to the lord." According to me, she set me up for years of fear. You see, at the time we prayed and then she asked me if I felt Jesus in my heart. ??? What the heck did that mean? I told her I didn't feel any different, and I think she almost panicked. So we had to pray again, and she asked me again. She was upset and I was upset, so I lied and told her yes the second time so we could go sit down again. I spent many, many nights as a teenager crying myself to sleep in fear, because as much as I prayed and begged for salvation I never had any indication that I was guaranteed a place in Heaven. The "religious experiences" I was having always took place in or around nature, not in church, and not when I was praying to "God." Continued----> |
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| January 9, 2001 |